By Clay Farris Naff | November 18, 2011 | 21
Scientific American Blog
“Does aught befall you? It is good. It is part of the destiny of the Universe ordained for you from the beginning.”
– Marcus Aurelius, Stoic Philosopher and Emperor of Rome, in Meditations, circa 170 CE
“’He said that, did he? … Well, you can tell him from me, he’s an ass!”
– Bertie Wooster, fictional P.G. Wodehouse character, in The Mating Season, 1949
People have been arguing about the fundamental nature of existence since, well, since people existed. Having lost exclusive claim to tools, culture, and self, one of the few remaining distinctions of our species is that we can argue about the fundamental nature of existence.
There are, however, two sets of people who want to shut the argument down. One is the drearily familiar set of religious fundamentalists. The other is the shiny new set of atheists who claim that science demonstrates beyond reasonable doubt that our existence is accidental, purposeless, and doomed. My intent is to show that both are wrong.
I do not mean to imply a false equivalence here. Concerning the fundamentalist position, my work is done. Claims of a six-day Creation, a 6,000-year-old Earth, a global flood, and so forth have been demolished by science. It has not only amassed evidence against particular claims but has discovered laws of nature that exclude whole classes of claims. To the extent we can be certain about anything, we can rest assured that all supernatural claims are false.
The “New Atheist” position, by contrast, demands serious consideration. It has every advantage that science can provide, yet it overreaches for its conclusion. The trouble with the “New Atheist” position, as defined above, is this: it commits the fallacy of the excluded middle. I will explain.
But first, if you’ll pardon a brief diversion, I feel the need to hoist my flag. You may have inferred that I am a liberal religionist, attempting to unite the scientific narrative with some metaphorical interpretation of my creed. That is not so.
I am a secular humanist who is agnostic about many things — string theory, Many Worlds, the Theo-logical chances of a World Series win for the Cubs – but the existence of a supernatural deity is not among them. What’s more, I am one of the lucky ones: I never struggled to let go of God. My parents put religion behind them before I was born.
I tell you this not to boast but in hopes that you’ll take in my argument through fresh eyes. The science-religion debate has bogged down in trench warfare, and anyone foolhardy enough to leap into the middle risks getting cut down with no questions asked. But here goes. Read more [+]